大學(xué)生演講稿范文合集

　　今天，向大家分享關(guān)于大學(xué)生演講稿范文合集，歡迎閱讀。

　　大學(xué)生演講稿范文(一)

　　How to Be Popular

　　Most people would like to be popular with others, but not everyone can achieve this goal. What is the secret to popularity? In fact, it is very simple. The first step is to improve our appearance. We should always make sure that we stay in good shape and dress well. When we are healthy and well-groomed, we will not only look better but also feel better. In addition, we should smile and appear friendly. After all, our facial expression is an important part of our appearance. If we can do this, people will be attracted to our good looks and impressed by our confidence.

　　Another important step is developing more consideration for others. We should always put others first and place their interests before our own. It's also important to be good listeners; in this way people will feel comfortable enough to confide in us. However, no matter what we do, we must not gossip. Above all, we must remember to be ourselves, not phonies. Only by being sincere and respectful of others can we earn their respect. If we can do all of the above, I am sure popularity will come our way.

　　如何才能受人歡迎

　　大部分的人都想受人歡迎，但是并非每個人都能達到目標。受歡迎的秘訣何在?事實上是很簡單的。步驟一，先改善我們的外表。我們得確保自己很健康，并且穿著體面。當(dāng)我們既健康又穿戴整齊時，不僅看起來更有精神，自己也會覺得好多了。此外，我們要保持微笑并表現(xiàn)得很友善。畢竟，臉部表情是外觀很重要的一環(huán)。如果我們能做到這一點，別人會被我們的美好外表所吸引，并對我們的自信印象深刻。

　　另一個重要步驟，就是培養(yǎng)對別人的體貼。永遠以他人為重，并把別人的利益放在自己的利益之前。當(dāng)個好聽眾也是很重要的;如此一來，別人才能很自在地對我們吐露心事。然而，不管我們做什么事，絕對不要說閑言閑語。最重要的是，要做自己，不要當(dāng)虛偽的人。只有對人真誠又尊重時，才能贏得他人的尊敬。如果我們能做到以上幾點，我相信受人歡迎是指日可待的事。

　　Learn How to Say No

　　We've all been taught that we should help people. It is the right thing to do and will make us popular with others. It may even win us favors in return. However, we must be realistic. We can't say yes to every request. If we did, we would fail or go crazy for sure. Sometimes we simply don't have the time to help. In this case, we must know how to say no politely.

　　When we need to say no, here is one method we can try. First, we should tell the truth. If we really can't do something, we should just say so. Second, we should remember to refuse requests politely. We must communicate clearly, but must also be sincere and sympathetic. A true friend will understand. Finally, we must not feel guilty about saying no. Sometimes refusing others is the right thing to do. It can save ourselves, and them, a lot of trouble. In short, we cannot please everyone all the time. Refusing favors is a part of life.

　　學(xué)習(xí)如何說不

　　我們都被教導(dǎo)說，我們應(yīng)該要幫助別人。這是應(yīng)該做的事，而且這樣做會使我們受人歡迎。它甚至?xí)�為我們贏得一些回報。但是，我們必須要實際一點。我們不能答應(yīng)每一個要求。如果我們這么做，我們就一定會失敗或發(fā)瘋。有時候我們確實沒有時間去幫忙。既然如此，我們就必須知道如何有禮貌地說不。

　　當(dāng)我們需要說不的時候，有個辦法我們可以試試。首先，我們應(yīng)該要說實話。假如我們真的辦不到某件事，我們就應(yīng)該說不。第二，我們應(yīng)該記得要客氣地拒絕對方的要求。我們必須清楚地表達，但態(tài)度也必須真誠并且表示同情。一個真正的朋友會諒解的。最后，我們不必為了說不而覺得有罪惡感。有時候拒絕別人才是我們應(yīng)該做的事。它可以替我們自己和別人，都省下許多麻煩�？偠�言之，我們無法一直取悅每個人。拒絕請求是人生的一部分。

　　How to Sell Yourself

　　In this competitive society it is essential to know how to sell yourself in order to get the job you want. That means you must be able to market your best features and present yourself in the best light. After all, you never get a second chance to make a first impression.

　　There are several things you can do to project a good image in an interview. First of all, look like a winner. Dress conservatively and well, and you'll look like you're going to the top. Second, communicate clearly. Consider each question carefully and respond with total honesty. Remember to make eye contact and maintain good posture. You need to look attentive but also at ease. Third, have a positive and assertive attitude. It's important to appear confident of your ability and optimistic about your future. Finally, be prepared. Present a professional resume and be ready to explain everything in detail.

　　By following the advice above, you are bound to make a good impression on potential employers. Then you will be able to choose the best opportunity for you and take that first step towards success.

　　如何自我推銷

　　在這個競爭激烈的社會中，為了得到你想要的工作，知道如何自我推銷是很重要的。也就是說，你必須能夠銷售你最好的特點，并把你最好的一面呈現(xiàn)出來。畢竟，第一印象定江山。

　　要在面試時表現(xiàn)出好的一面，你可以做幾件事情。首先，要看起來像個贏家。穿著保守而體面，會使你看起來像是就要成功了。第二，要能清楚地表達。仔細地考慮每個問題，并據(jù)實回答。記得要和對方有目光接觸，并保持良好的姿勢。你必須看起來專注而自在。第三，態(tài)度要積極而有自信。對你的能力有信心，并對你的未來感到樂觀是很重要的。最后，要充分準備。遞上一份專業(yè)的簡歷，并準備好詳細解釋每件事。

　　遵照以上的建議，你就一定會給可能成為你老板的那些人，留下好的印象。然后你就可以選擇對你而言最好的機會。并踏出邁向成功的第一步。

　　Responsibility is a Badge of Honour for Youth

　　(96年“21世紀杯全國大學(xué)生英語演講比賽”二等獎獲得者，北京外國語大學(xué) 徐義成)

　　Facing this audience on the stage, I have the exciting feeling of participating in the march of history, for what we are facing today is more than a mere competition or contest. It is an assembly of some of China's most talented and motivated people, representatives of a younger generation that are preparing themselves for the coming of a new century.

　　I'm grateful that I've been given this opportunity, at such a historic moment, to stand here as a spokesman of my generation and to take a serious look back at the past 15 years, a crucial period for every one of us and for this nation as well.

　　Though it is only within my power to tell about my personal experience, and only a tiny fragment of it at that, it still represents, I believe, the root of a spirit which has been essential to me and to all the people bred by the past 15 years.

　　In my elementary years, there was a little girl in the class who worked very hard but somehow could never do satisfactorily in her lessons.

　　The teacher asked me to help her, and it was obvious that she expected a lot from me. but as a young boy, restless, thoughtless, I always tried to evade her so as to get more time to enjoy myself.

　　One day before the final exam, she came up to me and said, "Could you please explain this to me? I want very much to do better this time. " I started explaining, and finished in a hurry. Pretending not to notice her still confused eyes, I ran off quickly. Nat surprisingly, she again did very badly in the exam. And two months later, at the beginning of the new semester, word came of her death of blood cancer. No one ever knew about the little task I failed to fulfill, but I couldn't forgive myself. I simply couldn't forget her eyes, which seem to be asking, "Why didn't you do a little more to help me, when it was so easy for you? Why didn't you understand a little better the trust placed in you, so that I would not have to leave this world in such pain and regret?"

　　I was about eight or nine years old at that time, but in a way it was the very starting point of my life, for I began to understand the word "responsibility" and to learn to always do my duties faithfully and devotedly, for the implications of that sacred word has dawned on me: the mutual need and trust of people, the co-operation and inter-reliance which are the very foundation of human society.

　　Later in my life, I continued to experience many failures. But never again did I feel that regret which struck me at the death of the girl, for it makes my heart satisfied to think that I have always done everything in my power to fulfill my responsibilities as best I can.

　　As I grew up, changed and improved by this incident and many other similar ones, I began to perceive the changes taking place around me and to find that society, in a way, was in its formative years like myself. New buildings, new commodities and new fashions appear every day.

　　New ideas, new information, new technologies. People can talk with each other from any corner of the earth in a matter of seconds. Society is becoming more competitive.

　　Words like individuality and creativity are getting more emphasis and more people are rewarded for their hard work and efforts. Such is the era in which this generation ,grows and matures.

　　Such is the era in which this generation will take over the nation from our fathers and learn to run it. Yet in the meantime, many problems still exist.

　　We learn that crimes take place in broad daylight with crowds of people looking on and not assisting. We hear that there are still about 1 million children in this country who can't even afford to go to elementary schools while enormous sums of money are being squandered away on dinner parties and luxury cars.

　　We buy shoddy medicines, or merely worthless junk in the name of medicines, that aggravate, rather than alleviate our diseases since money, many people believe, is the most important thing in the world that must be made, even at the expense of morality and responsibility.

　　Such an era, therefore, determines that we are a generation with a keener sense of competition and efficiency and a greater readiness to think critically and act creatively.

　　Such an era, furthermore, demands, that we are a generation with a clear perception of our historical responsibility and an aggressive will to take action and solve the problems. History has long been preparing these qualities in this generation and it is now calling us forward to give testimony to our patriotism and heroism towards this nation and all humanity.

　　Standing here now, I think of the past 15 years of my life as an ordinary student. Probably I'll be an ordinary man for the rest of my life. But this doesn't discourage me any, for I know that with my sense of responsibility and devoted efforts to always strive, for the best, it's going to be a meaningful and worthwhile life that I will be living.

　　Standing here now, I think of the past 15 years of this nation, which has achieved greatness that inspired millions of people of my age, most of whom will not attain fame or prestige and only a few of whom will be remembered by posterity. But that doesn't discourage us any, because we know that the world watches, the world listens, the world is waiting to see where this nation will be heading in a time of rich opportunities and fierce competition.

　　I can't ever forget that little girl in my class who couldn't had the same opportunities as any of us here to enjoy a wonderful life today and a hopeful world tomorrow.

　　It is the sacred responsibility of this generation to face up to the challenges of the new century and to devote our sweat and blood, our wisdom and passion, to the historic cause of making this nation a greater and happier land for every one of us.

　　We are not going to evade that responsibility. We are going to let people down. And people, far and near, will hear of us. Frost will be brought to their backbones and tears to their eyes when our stories are told and retold, So let us go forth, my fellow members of this luckily chosen generation, and meet the new century in victory and glory.

　　責(zé)任感——青年人榮譽的標志

　　站在臺上面對大家，我心情十分激動。好像是在參加一次歷史性的長征。我們今天面對的遠不只一場競賽或角逐。這是才華出眾，生氣勃勃的中國青年的一次聚會。我們是青年一代的代表。為迎接新世紀的到來，我們正在從各方面作好準備。

　　在這一歷史時刻，能有機會代表同齡人在此認真地回顧于國于己都至關(guān)重要的過去的15年，我感激萬分。

　　盡管只能談?wù)剛�人經(jīng)歷，而且只涉及其中一個小小的片段，但我相信，它仍然折射出對我和在過去15年間一同成長起來的青年人都不可缺少的一種思想基礎(chǔ)。

　　我上小學(xué)時，班上有位小姑娘，學(xué)習(xí)非�？炭喽�成績卻不盡人意。

　　老師要我?guī)椭�她。看得出，她也寄厚望于我。但我那時還是個小男孩，坐不住，不懂事。我老是ME避她。以便有更多時間自己玩。

　　期末考試前一天，她來求我說“請你給我講解一下行嗎?這次我很想考得好一點。”我開始給她講解，不一會兒便草草收場，假裝沒有察覺她迷茫的眼神，一溜煙兒地跑開了。不出所料，這次她又考砸了。兩個月后，新學(xué)期依始，傳來她死于血癌的消息。我沒有完成那項小小的任務(wù)，無人知曉。但我卻不能原諒自己。她的眼睛令我難以忘懷，仿佛在責(zé)問我，“你為什么不愿多幫助我呢?這對于你來說，并不費事。你為什么不能理解我對你的信賴，而讓我?guī)е�痛苦和遺憾離開這個世界?”

　　我當(dāng)時才八九歲。但從某種意義上講，這件事成了我生活的新起點。因為我開始體會到“責(zé)任”二字的意義，并盡心盡力地學(xué)著完成自己的義務(wù)。我也逐漸領(lǐng)會了這個神圣字眼的深刻內(nèi)含:人與人之間的彼此需要和信任、合作和依賴正是人類社會存在的基礎(chǔ)。

　　之后，我在生活中又經(jīng)受過多次失敗，但那小姑娘之死所引起的懊悔，心里卻不曾再現(xiàn)。想到自己做每一件事都能盡職盡責(zé)，一種滿足之感便油然而生。

　　此事及類似的多起事件改變了我，完善了我。當(dāng)我長大成人，我開始領(lǐng)悟周圍發(fā)生的一切變化。我發(fā)現(xiàn)，從某種意義上說，社會跟我一樣，正處在一個自我完善的時期。新建筑、新商品、新款式一天一個樣。新思維、新信息、新技術(shù)層出不窮。即便萬里相隔，人們在轉(zhuǎn)瞬之間即可相互交談。社會競爭越演越烈。

　　人們越來越強調(diào)個性和創(chuàng)造性。越來越多的人因工作努力而受到獎賞。這就是當(dāng)今的時代，一代新人由成長邁入成熟的時代。這是我們這一代人接替父輩治國安邦的時代。然而，我們也面臨很多間題。

　　據(jù)悉，壞人在光天化日之下作惡，周圍的群眾居然袖手旁觀，無動于衷。我還聽說，目前我國尚有100萬兒童連小學(xué)也上不起，而巨額資金卻拿去舉辦奢侈的宴會和購置豪華的轎車。

　　我們常常買的是劣質(zhì)藥品，或名曰藥品實為一文不值的廢物，非但不能除病去痛，反而會使病情加重。在某些人看來，世上金錢最寶貴，只要能賺錢，不惜犧牲道德和責(zé)任。

　　因而，這個時代賦予我們的是更強烈的競爭和效率意識，使我們更善于批判性地思考和創(chuàng)造性地行動。

　　此外，這個時代要求我們這一代人必須認清自己肩負的歷史重任，下定決心，采取行動，解決上述問題。長期以來，歷史一直在我們這一代人身上培養(yǎng)著這些品質(zhì)�，F(xiàn)在，歷史呼喚我們挺身而出，以實際行動向全民族及全人類證實我們的拳拳愛國之心和大無畏的英雄主義。

　　此刻，我站在講臺上回顧15年來的學(xué)生生活。今后的歲月，我很可能平平淡淡地度過。但這絲毫不會讓我心灰意冷。因為我知道，憑借強烈的責(zé)任感和精益求精的不懈奮斗，我將追求一種有意義的生活，一種不枉此生的生活。

　　此刻，我站在講臺上回顧過去，15年來祖國取得的巨大成就激勵著千千萬萬的同齡人。我們之中大多數(shù)人將與名利和權(quán)力無緣。只有極少數(shù)人或許會后世留芳。對此我們絲毫也不會在意。因為我們知道，世界在觀望，世界在傾聽。在這個大量機遇和激烈竟?fàn)幉⒋娴臅r代，我們國家究竟去向何方，整個世界都在關(guān)注。

　　我永遠不會忘記班上那位小姑娘。她本應(yīng)該卻沒能和在座各位一樣享受今天美好的人生和明日充滿希望的世界。

　　接受新世紀的.挑戰(zhàn)，把我們的血汗、智慧和熱情奉獻給建設(shè)祖國、造福人民的偉大歷史事業(yè)。這就是我們這一代人的神圣職責(zé)。

　　我們決不逃避責(zé)任，決不辜負人民的期望。我們的業(yè)績將四海傳揚。我們的故事將被反復(fù)講述，定會令人驚嘆不已，以至熱淚盈眶。

　　有幸與時代為伍的朋友們，讓我們勇往直前，以勝利的姿態(tài)迎接光輝燦爛的新世紀的來臨!

　　大學(xué)生演講稿范文(二)

　　Crossing the Sea

　　Good afternoon, ladies and gentlemen. The title of my speech today is "Crossing the Sea".

　　An English poet by the name of Rudyard Kipling once wrote in his poem "We and They":

　　"All the people like us are We

　　And everyone else is They

　　We live over the sea

　　While They live over the way

　　We eat pork and beef with cowhorn-handled knives

　　They who gobble their rice off a leaf

　　Are horrified out of their lives."

　　When these lines first caught my eyes, I was shocked-how could two peoples remain so isolated and ignorant of each other in the past? Today's society, of course, is an entirely different picture. Those people who used to eat with cowhorn-handled knives might be very skillful in using chopsticks, and those people who used to gobble their rice might be as well have taken to fish and chips.

　　Indeed, just take China as an example: Our modern life has been influenced by Western style of living in so many ways that it's no longer surprising to see teenagers going crazy about rock-and-roll, whole families dining out at McDonald's and even rather elderly people dressed in Apple Jeans.

　　However, these are only some expressions of the cultural changes taking place in our society today. What is really going on is a subtle but significant restructuring of the nation's mentality. Just look around.

　　How many college graduates are ready to compete aggressively for every job opportunity, whereas not long ago they were asked just to sit idle and wait for whatever was to be assigned to them by the government?

　　How many young people are now eager to seek for an independent life whereas only two decades ago they would rely totally on their parents to arrange for their future? Ask anyone who participates in today's speech contest. Who has not come with a will to fight and who has not come determined to achieve self-fulfillment in winning the game? And I'm quite certain that if Confucius had lived to see today's China, he would have been horrified to see young lovers kissing each other in public places in an unreserved expression of their passion.

　　It is therefore evident that we as descendants of an ancient Eastern civilization are already living under strong inf1uence of the Western culture. But it is not only in China that we find the incorporation of the two cultures.

　　Take the United States as an example: During the 1980s,in face of the overwhelming competition from Japan, many American companies such as the Ford began to adopt a teamwork management from their rivals, the essence of which, lay at the very core of Eastern culture.

　　Take the Chinese acupuncture as another example: This traditional treatment of diseases is finally finding its way to the West and hence the underlying notion that illness is resulted from the imbalance between Yin and Yang within the body -- an idea which would strike any Westerner as incredible in the past!

　　Ladies and Gentlemen, we live in a great epoch when the global integration of economy and the information revolution have brought cultures of the world closer than ever before. We live in a particular era when countries, East and West, find themselves in need of readjusting their traditional values. We live, at the same time, at a critical juncture of our evolution because such problems as ethnic conflicts and regional unrest are increasingly posing a threat to the peace and happiness of the whole human race. To cope with such an era and to embrace an even brighter future, we need to learn to live more harmoniously in a world community which is becoming smaller and smaller.

　　My dear fellow students, our command of the English language renders it possible for us to gain an insight into Western culture while retaining our own cultural identity.

　　Therefore, it is our sacred responsibility to promote the cultural exchanges and hence the mutual understanding between China and the rest of the world.

　　It is my happiest dream that the new generation of Chinese will not only grow up drinking Coca-Cola and watching Hollywood, but also be blessed with the far-reaching benefits of multiple cultures; benefits that our forefathers had never, ever dreamed of.

　　To end my speech, I would like to quote Rudyard Kipling again:

　　"All the people like us are We

　　And everyone else is They

　　But once you cross over the sea

　　You will end by looking on We

　　As only a sort of They"

　　Thank you.

　　譯文:穿越海洋

　　女士們、先生們，晚上好。今天，我演講的題目是:《穿越海洋》。

　　英國詩人羅得雅德?吉卜林曾寫過一首詩，名叫《我們與他們》，其中寫道:

　　像我們的人是我們

　　其余的人是他們

　　我們生活在海這邊

　　他們生活在路那邊

　　我們用牛角柄的刀叉吃豬牛肉

　　吞吃粽葉包飯的他們嚇得要死。

　　第一次讀到這首詩，我很震驚——過去兩個民族何以如此疏離、彼此陌生?當(dāng)然今日的社會呈現(xiàn)出完全不同的情景:那些過去吃米飯的人們也開始喜歡吃魚和薯條。

　　的確如此，就拿中國來說，西方的生活方式已經(jīng)廣泛地影響了我們的現(xiàn)代生活，以致對于年輕人對搖滾樂著迷，全家去吃麥當(dāng)勞，老年人穿蘋果牌牛仔褲，大家都已習(xí)以為常。

　　然而，這不過是我們當(dāng)今社會中所發(fā)生的文化變遷的表面現(xiàn)象而已，真正發(fā)生的卻是我們的民族心理開始了微妙而又有重大意義的重建，大家只要看看周圍就會清楚。

　　不久以前，大學(xué)生還只是束手空坐，等待政府給他們分配工作;如今，又有多少大學(xué)生正在做充分準備，為爭取任何工作機會而激烈角逐?

　　20年前年輕人還完全依靠父母為他們安排未來，今天又有多少年輕人在急切地尋求一種獨立的生活?試問今天參加演講比賽的諸位，誰不是帶著志在一搏的心情來到這里?誰不是鐵下心來贏得這場比賽以實現(xiàn)自我?如今年輕人毫無顧忌地宣泄情感當(dāng)眾親吻，我確信，倘若孔子在世，他必被嚇壞。

　　很明顯，我們這些東方古老文明的后裔們早已生活在西方文化的強烈影響之下，然而出現(xiàn)這種異質(zhì)文化合流的現(xiàn)象不止是在中國。

　　以美國為例，20世紀80年代，面對來自日本的強大競爭壓力，許多美國公司如福特公司開始采用對手的集體合作管理方式，而這種方式正是東方文化核心之精華。

　　再以中華針灸為例，這種傳統(tǒng)的醫(yī)療方法以及這種療法的依據(jù)——即人體陰陽失調(diào)導(dǎo)致疾病最終得到西方社會的承認，而在過去，西方人還認為這是無稽之談。

　　女士們，先生們，我們恰逢一個偉大的時代:全球經(jīng)濟一體化、信息革命使得世界各種文化聯(lián)系比以往更加緊密;

　　我們恰逢一個特殊的年代:無論是東方國家還是西方國家都意識到自身急需調(diào)整傳統(tǒng)價值。與此同時，我們正生活在發(fā)展的關(guān)鍵時刻:種族沖突，地區(qū)動蕩正越來越威脅著整個人類的和平與幸福。如何對待這一時代，擁抱更加燦爛的未來，我們需要學(xué)會在越來越小的世界大家庭中更加和睦地生活。

　　親愛的同學(xué)們，我們掌握英語，得以了解西方文化，與此同時，又不失本民族的文化特征。

　　因此，促進中國與世界的文化交流與相互理解是我們神圣的責(zé)任。

　　我有一個美好的夢想，我夢想中國的年輕一代不僅僅在喝可口可樂、看好萊塢影片中成長，而且還受益于我們的父輩所從未夢想過的多元文化所帶來的深遠影響。

　　最后，再次以羅得雅德?吉卜林的詩作為我此次演講的結(jié)尾:

　　像我們的人是我們

　　其余的人是他們

　　然而一旦你們穿洋越海

　　就不會再把我們

　　看做僅僅是他們。

　　謝謝。

　　第三屆“21世紀杯”全國英語演講比賽亞軍——芮成鋼

　　East and West have met

　　東西方相聚

　　runner-up: Rui Cheng gang, Foreign Affair College

　　Honorable judges, ladies and gentlemen:

　　Kipling said:" East is east, and West is West, and never the twain shall meet!" But now, a century later, they have met.

　　They have met in business. They have met in education. They have met in the arts.

　　Some would argue that these meetings leave us with a choice between East and West ,but I believe the best future lies in the creative combination of both worlds. We can make Western ideas, customs and technology our own, and adapt them to our own use. We can enjoy the best of all worlds, because our tradition is, above all, one of selecting the best and making it our own.

　　But, do Western styles and values threaten our identity?

　　History makes it easy for us to think so-perhaps too easy.

　　Some people seem to think that adopting Western customs, such as a bride wearing white-which has long been a color of mourning in China, instead of the traditional Chinese red for her wedding, is another submission to foreign intervention,--a betrayal of our heritage, they say.

　　They fear that as we become "globalized", we will no longer be Chinese.

　　I do not agree.

　　History teachers that a strong and confident nation is at ease in hearing from the outside world.

　　The wedding of Eastern and Western cultures, whether in white gowns or red, brings us variety.

　　It is a rich banquet of special foods from all over the world.

　　As an amateur gourmet of Chinese cuisine, our superb flavours delight me.

　　But my Chinese taste appreciates food from any land.

　　I even allow the convenience of McDonald's a place in my life without giving up my good taste.

　　My grandfather taught me to hum tunes of Beijing opera from the time I was very young; they are deep in my spirit, part of my soul.

　　I love Beijing opera, because it always reminds me of who I am.

　　But I am also a fan of modern pop music, the No.1 fan of Spice Girls on campus.

　　of course, it goes far beyond food, music and dance. It goes into values and ways of thinking about the world.

　　Once upon a time, or so my teacher told me, a Chinese boy and an American girl had a squabble.

　　Both wanted to keep a bunny rabbit they had found in the garden.

　　Surely you've seen a rabbit sunning himself in the grass.

　　Nothing is more lovable, nothing more natural. No wonder they wanted him.

　　The Chinese boy played his er-hu. Happiness and joy, longing and passion, filled the air. The little rabbit swayed gently and began to move his ears in the direction of the music. He liked what he heard.

　　The girl then took out her violin and played it to produce beautiful melodies of her own.

　　The rabbit began to bounce in her direction.

　　So intent were the children on their own music that neither paid the other any attention.

　　The competing melodies confused the little rabbit and he did not know which way to turn .Unable to attract the little creature, both children gave up ;they walked away, in different directions, leaving the rabbit. . .alone.

　　But, what if they listened ,what if they really heard each other's music, instead of always playing their own tunes?

　　When I hear the music of a violin ,rich with the joys of men and women who came together and sang and danced.. . I hear echoes of the music of the grass lands, of the hills, of the rivers...of my own native land.

　　Is music mine and yours, or is it ours?

　　What I want to hear is the er-hu and the violin played together, in rhythm and in tune. Together, we can produce new and beautiful music, rich with textures and sounds that can only be made in harmony.

　　The rabbit sits in the grass in the ever-warming sun. Waiting for us to play, waiting for the symphony to begin.

　　Will he have to wait forever? The choice is ours . Thank you.

　　尊敬的評委、女士們、先生們：吉卜林說過，“東方是東方，西方是西方，兩者永不聚!”然而如今，在一個世紀之后，東西方相聚了。

　　它們在貿(mào)易中相聚，在教育中相聚，在藝術(shù)中相聚。

　　有人爭論說這種東西方之聚,使得我們能夠在東西方中作出選擇.然而我相信最美好的未來在于東西方世界的創(chuàng)造性的結(jié)合，我們可以變西方的觀念、習(xí)俗、技術(shù)為己所有，為己所用;我們可以享受兩上不同世界之精華，總之，我們的傳統(tǒng)之一就是擇其精華，為己所用。

　　然而，西方的生活方式和價值會威脅到我們的民族特色嗎?

　　歷史讓我們輕易相信——也許是太輕易地讓我們相信此說了。

　　有人似乎認為彩西方習(xí)俗，比如新娘結(jié)婚穿白色婚紗，是對外國介入的屈服，是對傳統(tǒng)遺產(chǎn)的背叛，因為按中國傳統(tǒng)，結(jié)婚新娘要穿紅色，而白色長期以來代表的是哀悼。

　　這些人擔(dān)心一量我們變得全球化，我們也就不在是中國人了。

　　我不這樣認為。

　　歷史告訴我們：一個強大自信的民族學(xué)起外面的世界易如反掌 。

　　無論是穿白衣還是黑衣，還是東西方異質(zhì)文化的聯(lián)姻，都給我們帶來多姿多采的生活。

　　東西方異質(zhì)文化的聯(lián)姻是一席來自世界各地佳肴的盛宴。

　　身為中國菜的業(yè)余美食家，我喜歡民族的佳肴。

　　然而我的中國口味也欣賞異國的風(fēng)味。

　　生活中我為簡便吃麥當(dāng)勞，卻不會放棄自己的良好口味。

　　從小祖父就教我哼唱京劇，京劇深入我的精神之中，成為我靈魂的一部分。

　　我熱愛京劇，因為京劇讓我總想起自己是誰。

　　但是我也迷戀現(xiàn)代流行音樂，在學(xué)校里還是“辣味女孩”的頭號歌迷。

　　當(dāng)然，異質(zhì)文化的交流遠不止于食物、音樂和舞蹈，它深入到價值觀和世界觀。

　　有一次老師給我講了一個中國男孩和一個美國女孩發(fā)生爭執(zhí)的故事。

　　在花園里他們倆發(fā)現(xiàn)了一只小兔，兩人都想要。

　　你肯定見過草叢中曬太陽的小兔。

　　沒什么東西比小兔子更可愛的，更富有自然情趣了，難怪他們兩人都想要它。

　　男孩拉起了二胡，愉快喜悅的琴聲，充滿了渴望和激情，回蕩在空中，小兔子聽著這音樂輕輕搖擺，耳朵轉(zhuǎn)向音樂，它喜愛男孩的琴聲。

　　女孩也取出小提琴，拉出悠揚的旋律。

　　小兔子聽了朝她跑去。

　　兩人都全神貫注于自己的音樂，絲毫沒注意對方演奏的音樂。

　　交雜在一塊的音樂困惑了小兔子，它不知該朝哪走。男孩和女孩都不能將小兔子吸引過來，只好放棄，各自走開了，扔下小兔子獨自一人。

　　然而倘若他們傾聽對方的音樂，而不是各自為歌，那么結(jié)果會如何呢?

　　當(dāng)我聽到小提琴聲響起，男男女女走道一起又唱又跳，樂聲中充滿了歡樂， 此時我也聽見了草原上、山谷間、小河旁傳來得我們本民族的音樂的回聲。

　　音樂分你我，還是屬于我們大家?

　　我想聽的是二胡與小提琴的合奏，旋律與節(jié)奏和諧一致。

　　大家一起才能創(chuàng)造出新穎動聽音樂， 只有在和諧中大家才能創(chuàng)造出富有神韻的樂聲。

　　在溫暖的陽光中，小兔子在等待著我們一起演奏，等待著交響樂開始。

　　他有必要再永遠的等下去嗎?決擇在于我們自己。謝謝。

　　Liu Xin: Thank you, contestant number 10. Now you're going to compare street markets and supermarkets.Rui Cheng gang:

　　Well, thank you very much. Um as a man who suffered from male chauvinism, I used to think that shopping is a privilege of women. I seldom do shopping until I have to . But three years ago, something happened and it changed my view. I remember it was the first day I went to college. After I had put down my luggage, I went out of the school to have a look around. It was a romantic rainy day. And guess what, I found the street market, right beside the school.

　　And I saw lots of middle-aged men and women talking with the sellers of fruit, clothes and soft drinks and it seems to me that they were intimate friends. And then I said to myself, why not have a try.

　　So I walked to the seller of pineapple and talked to him. And then i bought a pineapple and bargain with him and then i will eat the pineapple while wandering around the street market and enjoy the simple things of life. Thank you.

　　Judge: You mentioned in your first speech the importance of variety even though the east and west are converging. But many people think that one of the problems of modern life is the lack of variety. This hotel looks like every other hotel in the world and the whole world is becoming an airport. Hong Kong looks like Singapore and so on. Do you think that we may be in danger of losing the very variety that you think is so important?

　　Rui Cheng gang:

　　The variety. Of course I do not think so. I don't think we are losing variety. Instead ,we are, I think we are getting more varieties.

　　Well nowadays, as i had mentioned in my speech, we have a combination of eastern and western music, food and lifestyles. Actually I, I think I read an article in Vienna and many western critic and composers feel that a western music which has traditionally emphasized on the harmony between different instruments now is becoming increasingly, it increasingly reflects eastern music style. However, the eastern music style brought them a completely new sense of music.

　　So I don't think we are losing variety. I think we are having more varieties. And also in our daily life, I think we have more choice. It's not actually a choice between the east and west. Actually I think the choice is a combination of the two. And this doesn't necessarily mean we are losing our variety. We are updating what variety is .Thank you.

　　Judge: In your second speech just now about street markets. You said that you enjoyed going to the street markets. It's a peaceful life and eating pineapples. Could you say something more comparing street markets and supermarkets as regards prices and quality and choice of products, things like that.

　　Rui Cheng gang:

　　Yes. Of course I prefer street market to super market. And actually I think ,nowadays the prices in the supermarket are becoming lower and lower to meet the demands of the people. But somehow I think people, not only Chinese people, but people from all over the world, will enjoy street markets much better. Because even though going to the supermarket will help you to get rid of a lot of the trouble of bargaining ,but somehow you lose the fun of talking with people and communicating with each other, and i think the super market just reflects one of the problems of modern society. I mean the alienation of people and their fellow man. And so I think that street market is secure to these disease or illnesses in modern society. Thank you.

　　劉欣：謝謝十號選手。現(xiàn)在請你對街市和超級市場做一個比較。 芮成鋼：

　　謝謝你。唔，以前由于深受男權(quán)主義影響，我向來把購物當(dāng)作是女性的特權(quán)。 不到萬不得已決不得已決不上街購物。但在三年前發(fā)生的一件事改變了我的觀點。 記得那是我進大學(xué)的第一天，放置好行李后我走出學(xué)校四處看一看。 那是個浪漫的雨天。你猜怎樣?就在學(xué)校附近我發(fā)現(xiàn)了一條街市。

　　我看到許多中年男女正在與賣水果、服裝、飲料的攤主議價，似乎是很熟的朋友。我對自己說，何不一試呢?

　　于是我走到一個賣菠蘿的小販前同他說起價來，最后買下一個菠蘿。忽然間我意識到這十分有意思�；氐綄W(xué)校后我想了一想，總結(jié)出這所以會鐘情于街市的兩點原因。首先，它帶給了我樂趣。其次，我喜歡講價。實際上我認為講價是提高口才的極端有效的辦法。沒有這幾年講價經(jīng)驗的積累，我想我也不會有現(xiàn)在的機會站在這兒用流利的英語向你們做演講。三年過去了，我一周還至少上街一次。我會去賣菠蘿的小販那兒和講價，然后一邊吃菠蘿一邊在街市上慢步，享受生命中一些小樂趣。謝 謝! 評委：在你的第一個演講中你提到，盡管東、西方文化存在共性，多樣性仍有其重要性�？墒窃S多人覺得現(xiàn)代生活中存在的問題之一就是缺少多樣性。這家飯店看似世界上其他飯店，整個世界成了一個機場。香港看似新加坡，諸如此類。既然人認為多樣性很重要，你是否認為我們正瀕臨喪失這種多樣性的危機的邊緣?

　　芮成鋼：

　　說到多樣性，我并不認為我們正瀕臨喪失這種多樣性的危機，與此相反，我認為我們正取得越來越多的多樣性。

　　正如我剛才說過的，在現(xiàn)代社會中，我們在音樂、飲食和生活方式方面都有東西方的結(jié)合。幾年前，我曾在《中國日報》上看到一篇文章，說中國音樂在維也納受到熱烈的歡迎。許多西方評論家和作曲家認為，西方音樂傳統(tǒng)上將重點放在各種樂器的配合上，現(xiàn)在剛更多地反映東方音樂的風(fēng)格。東方音樂的風(fēng)格給他們帶了全新的意識。

　　因此，我認為我們并沒有喪失多樣性，而是在取得更多的多樣性。在日常生活中，我們也擁有更多的選擇。并不是說是選擇東方還是選擇西方，百是在東西方的結(jié)合中進行選擇。這不一定就意味著我們正在喪失多樣性。我們正在不斷地高速這種多樣性。謝謝 。 芮成鋼：

　　好。我當(dāng)然是喜歡街甚于超級市場。我認為，現(xiàn)在超級市場的物價為了迎合大眾的需要在逐漸調(diào)低。但我總覺得不僅是中國人，所有的人都會喜歡街市更多一些。因為盡管上超市可以省去講價的麻煩，你多少也損失了和人聊天和交往的樂趣。超市反映了現(xiàn)代生活的眾多問題。在此我指的是人與人之間的疏離。而街市則可避免現(xiàn)代社會的這些毛病。謝謝。

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