晨讀英語(yǔ)聽力美文

　　隨著國(guó)際化、信息化時(shí)代的飛速發(fā)展,英語(yǔ)已經(jīng)逐步走進(jìn)了我們的'生活。怎樣讓英語(yǔ)融入我們的生活,成為學(xué)生自覺學(xué)習(xí)英語(yǔ)的推動(dòng)力。以下是晨讀英語(yǔ)聽力美文，歡迎閱讀。

　　晨讀英語(yǔ)聽力美文1

　　A loving person lives in a loving world. A hostile person lives in a hostile world. Everyone you meet is your mirror.

　　Mirrors have a very particular function. They reflect the image in front of them. Just as a physical mirror serves as the vehicle to reflection, so do all of the people in our lives.

　　When we see something beautiful such as a flower garden, that garden serves as a reflection. In order to see the beauty in front of us, we must be able to see the beauty inside of ourselves. When we love someone, it’s a reflection of loving ourselves. When we love someone, it’s a reflection of loving ourselves. We have often heard things like “I love how I am when I’m with that person.” That simply translates into “I’m able to love me when I love that other person.” Oftentimes, when we meet someone new, we feel as though we “click”. Sometimes it’s as if we’ve known each other for a long time. That feeling can come from sharing similarities.

　　Just as the “mirror” or other person can be a positive reflection, it is more likely that we’ll notice it when it has a negative connotation. For example, it’s easy to remember times when we have met someone we’re not particularly crazy about. We may have some criticism in our mind about the person. This is especially true when we get to know someone with whom we would rather spend less time.

　　Frequently, when we dislike qualities in other people, ironically, it’s usually the mirror that’s speaking to us.

　　I began questioning myself further each time I encountered someone that I didn’t particularly like. Each time, I asked myself, “What is it about that person that I don’t like?” and then “Is there something similar in me?” in every instance, * could see a piece of that quality in me, and sometimes I had to really get very introspective. So what did that mean?

　　It means that just as I can get annoyed or disturbed when I notice that aspect in someone else, I better reexamine my qualities and consider making some changes. Even if I’m not willing to make a drastic change, at least * consider how I might modify some of the things that I’m doing.

　　At times we meet someone new and feel distant, disconnected, or disgusted. Although we don’t want to believe it, and it’s not easy or desirable to look further, it can be a great learning lesson to figure out what part of the person is being reflected in you. It’s simply just another way to create more self-awareness.

　　晨讀英語(yǔ)聽力美文2

　　I was up the next morning be fore the October sunrise, and away through the wild and the woodland. The rising of the sun was noble in the cold and warmth of it peeping down the spread of light, he raised his shoulder heavily over the edge of grey mountain and wavering length of upland. Beneath his gaze the dew-fogs dipped, and crept to crept to the hollow places; then stole away in line and column, holding skirts, and clinging subtly at the sheltering corners where rock hung over grassland, while the brave lines of the hills came forth, one beyond other gliding.

　　The woods arose in folds, like drapery of awakened mountains, stately with a depth of awe, and memory of the tempests. Autumn’s mellow hand was upon them, as they owned already, touched with gold and red and olive, and their joy towards the sun was less to a bridegroom than a father.

　　Yet before the floating impress of the woods could clear it self, suddenly the gladsome light leaped over hill and valley, casting amber, blue, and purple, and a tint of rich red rose; according to the scene they lit on, and the curtain flung around; yet all alike dispelling fear and the cloven hoof of darkness, all on the wings of hope advancing, and proclaiming, “God is here!” then life and joy sprang reassured from every crouching hollow; every flower, and bud and bird had a fluttering sense of them; and all the flashing of God’s gaze merged into soft beneficence.

　　So, perhaps, shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; but all things shall arise, and shine in the light of the Father’s countenance, because itself is risen.

　　晨讀英語(yǔ)聽力美文3

　　It is curious that our own offenses should seem so much less heinous than the offenses of others. I suppose the reason is that we know all the circumstances that have occasioned them and so manage to excuse in ourselves what we cannot excuse in others. We turn our attention away from our own defects, and when we are forced by untoward events to consider them, find it easy to condone them. For all I know we are right to do this; they are part of us and we must accept the good and bad in ourselves together.

　　But when we come to judge others, it is not by ourselves as we really are that we judge them, but by an image that we have formed of ourselves fro which we have left out everything that offends our vanity or would discredit us in the eyes of the world. To take a trivial instance: how scornful we are when we catch someone out telling a lie; but who can say that he has never told not one, but a hundred?

　　There is not much to choose between men. They are all a hotchpotch of greatness and littleness, of virtue and vice, of nobility and baseness. Some have more strength of character, or more opportunity, and so in one direction or another give their instincts freer play, but potentially they are the same. For my part, I do not think I am any better or any worse than most people, but I know that if I set down every action in my life and every thought that has crossed my mind, the world would consider me a monster of depravity. The knowledge that these reveries are common to all men should inspire one with tolerance to oneself as well as to others. It is well also if they enable us to look upon our fellows, even the most eminent and respectable, with humor, and if they lead us to take ourselves not too seriously.

　　晨讀英語(yǔ)聽力美文4

　　To be really happy and really safe, one ought to have at least two or three hobbies, and they must all be real. It is no use starting late in life to say: “I will take an interest in this or that.” Such an attempt only aggravates the strain of mental effort. A man may acquire great knowledge of topics unconnected with his daily work, and yet hardly get any benefit or relief. It is no use doing what you like; you have got to like what you do. Broadly speaking, human being may be divided into three classes: those who are toiled to death, those who are worried to death, and those who are bored to death. It is no use offering the manual laborer, tired out with a hard week’s sweat and effort, the chance of playing a game of football or baseball on Saturday afternoon. It is no use inviting the politician or the professional or business man, who has been working or worrying about serious things for six days, to work or worry about trifling things at the weekend.

　　It may also be said that rational, industrious, useful human beings are divided into two classes: first, those whose work is work and whose pleasure is pleasure; and secondly, those whose work and pleasure are one. Of these the former are the majority. They have their compensations. The long hours in the office or the factory bring with them as their reward, not only the means of sustenance, but a keen appetite for pleasure even in its simplest and most modest forms. But Fortune’s favored children belong to the second class. Their life is a natural harmony. For them the working hours are never long enough. Each day is a holiday, and ordinary holidays when they come are grudged as enforced interruptions in an absorbing vacation. Yet to both classes the need of an alternative outlook, of a change of atmosphere, of a diversion of effort, is essential. Indeed, it may well be that those whose work is their pleasure are those who most need the means of banishing it at intervals from their minds.

　　晨讀英語(yǔ)聽力美文5

　　I believe honesty is one of the greatest gifts thereis. I know they call it a lot of fancy names these days, like integrity andforthrightness. But it doesn't make any difference what they call it; it'sstill what makes a man a good citizen. This is my code, and I try to live by.

　　I've been in the taxicab business for thirty-fiveyears, and I know there is a lot about it that is not so good. Taxicab drivershave to be rough and tumble fellows to be able to take it in New York. You'vegot to be tough to fight the New York traffic eight hours a day, these days.Because taxi drivers are tough, people get the wrong impression that they arebad. Taxi drivers are just like other people. Most of them will shake down ashonest fellows. You read in the papers almost every week where a taxi driverturns in money or jewels or bonds, stuff like that, people leave in their cabs.If they weren't honest, you wouldn't be reading those stories in the papers.

　　One time in Brooklyn, I found an emerald ring in mycab. I remembered helping a lady with a lot of bundles that day, so I went backto where I had dropped her off. It took me almost two days to trace her down inorder to return her ring to her. I didn't get as much as “thankyou.” Still, I felt good because I had done what wasright. I think I felt better than she did.

　　I was born and raised in Ireland and lived there untilI was nineteen years old. I came to this country in 1913 where I held severaljobs to earn a few dollars before enlisting in World War Number I. After beingdischarged, I bought my own cab and have owned one ever since. It hasn't beentoo easy at times, but my wife takes care of our money and we have a good bitput away for a rainy day.

　　When I first started driving a cab, Park Avenue wasmostly a bunch of coal yards. Hoofer's Brewery was right next to where theWaldorf-Astoria is now. I did pretty well, even in those days.

　　In all my years of driving a taxicab, I have never hadany trouble with the public, not even with drunks. Even if they get a littleheadstrong once in a while, I just agree with them and then they behavethemselves.

　　People ask me about tips. As far as I know,practically everyone will give you something. Come to think of it, mostAmericans are pretty generous. I always try to be nice to everyone, whetherthey tip or not. I believe in God and try to be a good member of my parish. Itry to act toward others like I think God wants me to act. I have been tryingthis for a long time, and the longer I try, the easier it gets.

　　晨讀英語(yǔ)聽力美文6

　　Weddings in the United States vary as much as the people do. There are church weddings with a great deal of fanfare; there are weddings on mountaintops with guests barefooted; and there have been weddings on the ocean floor with oxygen tanks for the guests. But many weddings, no matter where or how they are performed，include certain traditional customs.

　　Before a couple is married, they become engaged. And then invitations are sent to those who live nearby, their close friends and their relatives who live far away. When everything is ready, then comes the most exciting moment.

　　The wedding itself usually lasts between 20 and 40 minutes. The wedding party enters the church while the wedding march is played. The bride carrying a bouquet enters last with her father who will "give her away". The groom enters the church from a side door. When the wedding party is gathered by the altar, the bride and groom exchange vow. It is traditional to use the words "To have and to hold from this day forward, for better, for worse, for richer, for poorer, in sickness and in health, to love and to cherish, till death do us part". Following the vows, the couple exchange rings. Wearing the wedding ring on the fourth finger of the left hand is an old custom.

　　After the ceremony there is often a party, called a "reception" which gives the wedding guests an opportunity to congratulate the newlywed.

　　The car in which the couple leaves the church is decorated with balloons, streamer and shaving cream. The words "Just Married" are painted on the trunk or back window. The bride and groom run to the car under a shower of rice thrown by the wedding guests. When the couple drives away from the church, friends often chase them in cars, honking and drawing attention to them. And then the couple go on their honeymoon.

　　晨讀英語(yǔ)聽力美文7

　　A man and his girlfriend were married. It was a large celebration.

　　All of their friends and family came to see the lovely ceremony and to partake of the festivities and celebrations. All had a wonderful time.

　　The bride was white wedding gown and the groom was very dashing  in his black tuxedo. Everyone could tell that the love they had for each other was true.

　　A few months later, the wife came to the husband with a proposal, "I read in a magazine, a while ago, about how we can strengthen our marriage," she offered. "Each of us will write a list of the things that we find a bit annoying with the other person. Then， we can talk about how we can fix them together and make our lives happier together...

　　The husband agreed. So each of them went to a separate room in the house and thought of the things that annoyed them about the other. They thought about this question for the rest of the day and wrote down what they came up with.

　　The next morning, at the breakfast table, they decided that they would go over their lists.

　　"I'll start," offered the wife. She took out her list. It had many items on it, enough to fill 3 pages. In fact, as she started reading the list of the little annoyances she noticed that tears were starting 10 appear in her husband's eyes.

　　"What's wrong? she asked. "Nothing," the husband replied, "keep reading your list."

　　The wife continued to read until she had read all three pages to her husband. She neatly placed her list on the table and folded her hands over the top of it."Now, you read your list and then we'll talk about the things on both of our lists," she said happily.

　　Quietly the husband slated, "I don't have anything on my list. I think that you are perfect the way that you are. I don't want you to change anything for me. You are lovely and wonderful and I wouldn't want to try and change anything about you.

　　The wife, touched by his honesty and the depth of his love for her and his acceptance of her, turned her head and wept.

　　In life, there are enough times when we are disappointed, depressed and annoyed. We don't really have to go looking for them. We have a wonderful world that is full of beauty, light and promise. Why waste time in this world looking for the bad, disappointing or annoying when we can look around us, and see the wondrous things before us?

　　晨讀英語(yǔ)聽力美文8

　　Rick Stevenson, 16 years old, spends every minute he can on the mountain. He and his friends go snow-boarding every weekend. “It's incredible,” he says. “The winds are so strong, the boards go 50 miles an hour.” His friend Laura Fields agrees. “No one goes skiing anymore,” she says.“That’s for the old folks.”

　　Rick and Laura are part of a new trend in sports. It has its own language, words such as “rage,” “juice,” and “energy.” It has its own clothing, such as skin-tight bicycle suits in rainbow colors or baggy tops and pants. And it’s not for the old or the easily frightened. Its philosophy is to get as close to the edge as possible. And more and more young athletes are taking part in these risky, daredevil activities called “extreme sports,” or “X-sports.”

　　In the past, young athletes would play hockey or baseball. Today, they want risk and excitement—the closer to the edge the better. They snowboard over cliffs and mountain-bike down steep mountains. They wind-surf near hurricanes, go white-water rafting through rapids, and bungy-jump from towers.Extreme sports started as an alternative to more expensive sports.

　　A city kid who didn’t have the money to buy expensive sports equipment could get a skateboard and have fun. But now it has become a whole new area of sports, with specialized equipment and high levels of skill.

　　There’s even a special Olympics for extreme sports, called the Winter X-Games, which includes snow mountain biking and ice climbing. An Extreme Games competition is held each summer in Rhode Island. It features sports such as sky surfing, where people jump from airplanes with surfboards attached to their feet.

　　What makes extreme sports so popular?

　　“People love the thrill,” says Murray Nussbaum, who sells sports equipment. "City people want to be outdoors on the weekend and do something challenging. The new equipment is so much better that people can take more risks without getting hurt.” An athlete adds, “Sure there’s a risk, but that’s part of the appeal. Once you go mountain biking or snowboarding, it’s impossible to go back to bike riding or skiing. It’s just too boring.”

　　Extreme sports are certainly not for everyone. Most people still prefer to play baseball or basketball or watch sports on TV. But extreme sports are definitely gaining in popularity. “These sports are fresh and exciting. It’s the wave of the future. The potential is huge,” says Nussbaum.

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