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[必備]英語演講稿

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[必備]英語演講稿

英語演講稿1

尊敬的各位領導、老師:

  大家下午好!我叫xx,原來在xx小學工作,近幾年來一直從事小學英語的教學,今年因工作調動,調整到我們xx小學工作,我感到非常的高興,同時,也非常感謝我們學校領導能給我這樣一次展示自我、成就自我的機會。我今天我競聘的崗位是三、四年級的英語教學。

  首先我說一下自己的基本情況和工作業(yè)績:我xx年畢業(yè)于xx師專數(shù)學系,后分配到xx中學從事數(shù)學教學,xx年開始改教初中英語,xx年因身體狀況,調入小學從事小學英語教學至今,xx年自考大學本科畢業(yè),xx年被評為中學一級教師。

  自工作以來,我一直兢兢業(yè)業(yè),勤奮工作,所教科目成績一直據(jù)全鎮(zhèn)前列,特別是近幾年來從事小學英語教學,所教班級多次獲得全鎮(zhèn)第一名,個人也多次被評為鎮(zhèn)教育先進工作者、優(yōu)秀教師,區(qū)優(yōu)秀教師,個人年考核優(yōu)秀等次的榮譽稱號,并有多篇論文在市級報紙發(fā)表。

  下面我談一下,我競聘英語教師的幾個優(yōu)勢和條件:

  1。有良好的師德

  我為人處事的原則是:老老實實做人,認認真真工作,開開心心生活。自己一貫注重個人品德素質的培養(yǎng),努力做到尊重領導,團結同志,工作負責,辦事公道,不計較個人得失,對工作對同志有公心,愛心,平常心和寬容心。自從參加工作以來,我首先在師德上嚴格要求自己,要做一個合格的人民教師!認真學習和領會上級教育主管部門的文件精神,與時俱進,愛崗敬業(yè),為人師表,熱愛學生,尊重學生,爭取讓每個學生都能享受到最好的教育,都能有不同程度的發(fā)

  2。有較高的專業(yè)水平

  我從xx師專數(shù)學系畢業(yè)后曾到xx師范大學進修英語教學培訓,系統(tǒng)而又牢固地掌握了英語教學的專業(yè)知識。多年來始終在教學第一線致力于小學英語教學及研究,使自己的專業(yè)知識得到進一步充實、更新和擴展。

  3。有較強的.教學能力

  從選擇教師這門職業(yè)的第一天起,我最大的心愿就是做一名受學生歡迎的好老師,為了這個心愿,我一直在不懈努力著。要求自己做到牢固掌握本學科的基本理論知識。

  熟悉相關學科的文化知識,不斷更新知識結構,精通業(yè)務,精心施教,把握好教學的難點重點,認真探索教學規(guī)律,鉆研教學藝術,努力形成自己的教學特色。我的教學風格和教學效果普遍受到學生的認可和歡迎。

  以上所述情況,是我競聘英語教師的優(yōu)勢條件,假如我有幸競聘上崗,這些優(yōu)勢條件將有助于我更好的開展英語教學工作。

  如果我有幸競聘成功,能擔任三四年級英語教師的話,我將從以下方面開展工作。

  一是認真貫徹執(zhí)行黨的教育路線、方針、政策和學校的各項決定,加強學習,積極進取,求真務實,開拓創(chuàng)新,不斷提高自己的綜合素質、創(chuàng)新能力,用自己的勤奮加智慧,完成好教學任務。使我校的英語教學上一個大的臺階。

  二是做一個科研型的教師。教師的從教之日,正是重新學習之時。新時代要求教師具備的不只是操作技巧,還要有直面新情況、分析新問題、解決新矛盾的本領。進行目標明確、有針對性解決我校的英語教學難題。

  做一個理念新的教師

  目前,新一輪的基礎教育改革早已在我市全面推開,作為新課改的實踐者,要在認真學習新課程理念的基礎上,結合自己所教的學科,積極探索有效的教學方法。大力改革教學,積極探索實施創(chuàng)新教學模式。把英語知識與學生的生活相結合,為學生創(chuàng)設一個富有生活氣息的真實的學習情境,同時注重學生的探究發(fā)現(xiàn),引導學生在學習中學會合作交流,提高學習能力。

  做一個富有愛心的老師

  “不愛學生就教不好學生”,“愛學生就要愛每一個學生”。作為一名教師,要無私地奉獻愛,處處播灑愛,使我的學生在愛的激勵下,增強自信,勇于創(chuàng)新,不斷進取,成長為撐起祖國一片藍天的棟梁。用質樸的心愛護學生,用誠摯的情感染學生,用精湛的教學藝術熏陶學生,用忘我的工作態(tài)度影響學生。

  尊敬的各位領導,各位老師,我會珍惜現(xiàn)有的每一個機會,努力工作,發(fā)揮出自己的最大能力,以高尚的情操、飽滿的熱情上好自己的英語課程,享受我的教學樂趣!

  最后我想說:做教師,我無悔!做英語教師,我快樂!

英語演講稿2

  the road to happiness it is a commonplace among moralists that you cannot get happiness by pursuing it. this is only true if you pursue it unwisely. gamblers at monte carlo are pursuing money, and most of them lose it instead, but there are other ways of pursuing money, which often succeed. so it is with happiness. if you pursue it by means of drink, you are forgetting the hangover. epicurus pursued it by living only in congenial society and eating only dry bread, supplemented by a little cheese on feast days. his method proved successful in his case, but he was a valetudinarian, and most people would need something more vigorous. for most people, the pursuit of happiness, unless supplemented in various ways, is too abstract and theoretical to be adequate as a personal rule of life. but i think that whatever personal rule of life you may choose it should not, except in rare and heroic cases, be incompatible with happiness. if you look around at the men and women whom you can call happy, you will see that they all have certain things in common.

  the most important of these things is an activity which at most gradually builds up something that you are glad to see coming into existence. women who take an instinctive pleasure in their children can get this kind of satisfaction out of bringing up a family. artists and authors and men of science get happiness in this way if their own work seems good to them. but there are many humbler forms of the same kind of pleasure. many men who spend their working life in the city devote their weekends to voluntary and unremunerated toil in their gardens, and when the spring comes, they experience all the joys of having created beauty. the whole subject of happiness has, in my opinion, been treated too solemnly.

  it had been thought that man cannot be happy without a theory of life or a religion. perhaps those who have been rendered unhappy by a bad theory may need a better theory to help them to recover, just as you may need a tonic when you have been ill. but when things are normal a man should be healthy without a tonic and happy without a theory. it is the simple things that really matter. if a man delights in his wife and children, has success in work, and finds pleasure in the alternation of day and night, spring and autumn, he will be happy whatever his philosophy may be. if, on the other hand, he finds his wife fateful, his children’s noise unendurable, and the office a nightmare; if in the daytime he longs for night, and at night sighs for the light of day, then what he needs is not a new philosophy but a new regimen--a different diet, or more exercise, or what not. man is an animal, and his happiness depends on his physiology more than he likes to think. this is a humble conclusion, but i cannot make myself disbelieve it. unhappy businessmen, i am convinced, would increase their happiness more by walking six miles every day than by any conceivable change of philosophy.

  thangk you.

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